随顺回向的重要性|The Significance Of Obedient Dedication

回向是将善因导向所欲求之果位。最殊胜的回向是以三轮体空的方式做回向，然初行者难以奉行真实回向，但为了善根不被嗔恨心、傲慢心、后悔心及有毒回向摧毁，故应随时随处以随顺回向为要。

       随顺回向：我等以往所积累之善法，未来将要积累之善法，现在正在积累之善法，及诸佛菩萨无漏善法、一切有情有漏善法聚集一体，为一切有情远离轮回的苦因及苦果，速证佛果，故十方三世诸佛菩萨、历代传承祖师和大恩根本上师如何回向，我即如是回向，如《普贤行愿品》中普贤菩萨之回向：“文殊师利勇猛智，普贤慧行亦复然，我今回向诸善根，随彼一切常修学。”能依文明观者，随文作观；不能明观者，先作观想、后诵回向文。

  无论善根大小，哪怕只一句心咒也应及时以此方便法回向，使点滴善根都能成为众生解脱之因，不令虚耗。

嘉样堪布

Dedication is to guide good deeds to the acme of Buddha. Among different kinds of dedications, the noblest one is by three rounds of empty, which seems difficult enough for beginners to follow. However, we should keep dedicating our merits by obedience as the core whenever and wherever possible in order to prohibit good deeds from being destroyed by hatred, ignorance, regret and poisonous dedication.

The obedient dedication that we mention here refers to the dedication of virtues that we are accumulating, we will accumulate, and we have accumulated, that are undefiled by all the Buddhas and Bodhisattvas and that are outflowed by sentient beings. It helps all living creatures stay away from the cause suffering and bitter pills of Samsara and attain Buddha rapidly. Hence, we should practice dedication in the way Buddhas and Bodhisattvas in ten directions, generations of masters and root guru do. Just as the saying from “The Practices And Vows Of Samantabhadra Bodhisattva” goes, “Manjusri has wisdom, courage and bravery; Samantabhadra's conduct and wisdom are the same. I now transfer all good roots in order to follow them in practice and in study. ” Those who can observe things clearly, based on “The Practices And Vows Of Samantabhadra Bodhisattva”, can visualize things by the wisdoms of it; conversely, those who cannot make observations obviously meditate first then read the dedication of merits.

Regardless of the degree of our good deeds, we should dedicate our merits with this method in time, even we only read a short phrase of mantra, to achieve liberation.

Khenpo Jamyang