所以问题都不是真实存在/All Matters Do Not Truly Exist

这个世上真实的事情连芝麻许都找不到，何况我们念念牵挂的各种问题，都不过是庸人自扰。对于菩萨来说最大的问题就是众生心上的轮回，而这个问题也不过是源于众生的执着。也就是说，除了执着，根本没有什么问题需要解决。

我们帮助众生和菩萨度化众生最大的差别就是我们过于执着，执着众生的问题真实存在。而菩萨却了知这一切都是虚幻的，轮回、问题、甚至执着本身，各种各样的问题无一例外，全部都是幻相。因为菩萨不再执着，了知真相，所以他们不会因为某一个众生，哪怕是所有众生的地狱之苦而陷入不可自拔的情绪和问题中。他们会以随机、随缘、恰当的方式去做该做的事，而不会像我们一样因为无法、无力帮助他人而陷入自责与困境中。

众生、轮回本就属于水中之月，无有任何自性，那么关于他们出现的种种问题也同样是水中之月。当你尝试去帮助他人时，只因自己相信有个所谓的问题，有个有问题的对象，有个对该问题的诊断，也有个该问题解决的方案存在。若是如此，你终将会成为自身的慈悲、伤感与担忧的受害者。

 嘉样堪布

There is not a real thing in this world, even as small as a sesame seed. The rather that, all problems we always concern about are not necessarily worried about. For bodhisattvas, the greatest problem is the mind of sentient beings in samsara, however, this is merely stemed from the attachment of sentient beings. In other words, except for grasp, there is not any problem needed to solve at all.

The most obvious difference between our helping sentient beings and bodhisattvas’ educating sentient beings is that we are overly grasping. We cling to all problems in sentient beings as real. But bodhisattvas realise all  problems are empty and illusory. Samsara, problems and even attachment, and all kinds of problems, no exception, are illusions. Bodhisattvas do not attach anymore and realise the truth, so they do not get caught up in emotions and problems as one or even all sentient beings suffered in the hell. They do what they should do in a random, conditional, and appropriate way. Unlike us, they don’t feel guilty or get into trouble because of inability to help others.

Sentient beings and samsara are as illusory as a moon in the water, which have no self-exsitence. Thus, various existing problems of them also like a moon in the water. The reason why you try to help others is that you believe there exist a real problem, an object of the problem, diagnosis to the problem, and a solution to the problem. If so, you will finally become the victim of compassion, sadness and concern of yourself.